We thank you for your condolences and prayers for our beautiful son Michael Miller who unexpectedly passed away on 27 Jan while we were commemorating International Holocaust Remembrance Day. He went to Israel with us in 2006, was baptised in the Jordan river, and loved Israel with a passion. We are grateful that the Never Again is Now team in Sydney has planted trees in his name in Israel. We thank the many people in Australia and Israel who have reached out to us including Rabbi Riesenberg and the Southern Cross Alliance for Israel, Lena Goldstein’s family, and many more. We felt the comfort of your prayers and we know Michael is with the Lord which is the greatest comfort of all. His service was live streamed and can be found here
He loved fishing and we are grateful that Awesome Anglers are going to make a fishing shirt in his memory with a mangrove jack and an Aboriginal design on it. His mates and cousins will arrange fishing trips in memory of him as well. May his life be used as a fisher of men for the Lord’s glory.
Left – 1999 Portsmouth, Australians welcomed by British at re-enactment of the departure of the First Fleet from England. Norman and Barbara there as part of the Australian team under the leadership of Brian Pickering and Ben Gray Right – 1998 Norman with a child at Almolonga, Guatemala where we saw the large vegetables that resulted from the revival.
Prayer Pioneers Thanksgiving Dinner
We are blessed to attend a Prayer Pioneers Thanksgiving Dinner in Sydney on 17 Feb hosted by the Canberra Declaration to honour the following prayer pioneers:
Barbara Bell – Intercessors for Australia 1973 – 1994
Jenny & Brian Hagger – Australian House of Prayer
Ps Tim & Di Edwards – Prayer Leader & Indigenous Elder
Ps Peter & Maria Walker – Prayer Leader & Indigenous Elder
Ben & Liz Gray – Founder of the Australian Prayer Network & Apostolic Oversight for the APN
Matthew & Kathryn Bolte – Fellow Leader in the Australian Prayer Network
Ken & Yvonne Kilah – Fellow Leader in the Australian Prayer Network
Brian & Robyn Pickering – Leaders & Coordinators of prayer in the nation 1984 – 2024.
This event was occasioned by the retirement of Brian and Robyn Pickering from 40 years’ service to the Australian Prayer Network (APN). We would also like to honour Pastor Noel and Dianne Mann who worked with them for many years, Noel having gone on to be with the Lord some years ago as has Noel Bell of Intercessors for Australia.
Norman and Barbara have been blessed to join prayer teams led by Brian, Robyn and Ben in England, Guatemala, Ephesus and Uluru. Brian was a speaker at our Reconciliation Conference in Cairns in 1998 when we hosted the British on their prayer tour of Australia and Brian spoke at our Ship Shaping History into Place 24/7 conference at the Sydney Opera House in 2006. We stayed with Brian and Robyn when the Lord led us to come from Cairns to Sydney to pray on the Sydney Harbour Bridge after the rainbow serpent had been flashed over it in fireworks on New Year’s Eve in 2000. We also joined the Sydney Belongs to Jesus event the APN organised. We worked with Brian, Robyn and Ben when their ministry was called Spirit Alive before it became APN. We were happy to introduce the city transformation movement to pastors in Cairns, inviting Brian to come and speak.
We were blessed to attend the Out There conferences in Brisbane hosted by Ben in 2000 and 2001 and to have worked with Jenny Haggar over the years as well. We were blessed to take Peter and Maria Walker on a tour of Israel and have them speak at conferences we hosted at Uluru and Canberra. Thanks also to Brian Pickering for speaking at a Redigging the Wells and Transformation conference we organised in Cairns in 2003 and for the wonderful ministry of Tim and Di Edwards.
We bless all these mighty men and women of valour.
Left – 2005 Healing the Land Healing the People conference Uluru hosted by our CFIRP. Dr George Annadorai, Singapore with Millers. We have no photos of the 1999 conference in Uluru hosted by the Australian Prayer Network we attended and no photos of our time at Ephesus with Peter Wagner and APN. Right – 2004 Jewish speakers Gary Feldman and Josie Lacey with Peter Walker and Millers at our CFIRP conference called Opening the Gates to the King of Glory Ps 24/7 conference in Canberra
REGISTER NOW FOR FEB 18 EVENT SYDNEY 2-4PM CLICK HERE for a free ticket at Humanitix
Never again is a grassroots movement led by Christians and Christian leaders. We partner with Israeli and Jewish communities to stop antisemitism. Famous Australian leaders and entertainers will speak and perform. Police and security will be present.
Everyone is invited to join with thousands of others to stand with our Jewish friends and neighbours. This matters to anyone persecuted for their faith or race.
Take a stand against antisemitism. We will sing. We will pray. We will push back the darkness and the hatred.
Share this invite to 5-10 other friends to join you in solidarity
Join our Telegram channel or WhatsApp groupto stay connected on event details and our goals (your details hidden to others)
Follow and grow the movement on Social Media and check out website here
Unite in love for peace and truth. Make Australian history.
Team NeverAgain, is Now!
Self-funded, any donations will make it bigger and better with greater impact and outcomes SAVE THE DATE! Australia’s Biggest Rally! Stand for Australian Judeo-Christian values say no to antisemitism, lies and incitement Sun 18 Feb 2024 3-4pm AEDT Sydney venue to be revealed CLICK HERE for a free ticket at Humanitix Please let others know!
See this reel by Barbara to promote the Never Again is Now event in Sydney. SEE IT HERE
Australia Day: Celebrate or Abolish? Pride or Shame?
Barbara Miller 26 Jan 24, Published 29 JANUARY 2024
Do First Nations people celebrate Australia Day? Yes! The vibrancy and resilience of Aboriginal and Torres Strait Islander cultures is celebrated by thousands each January 26 at Victoria Park, Sydney with market stalls, sports, and bands. Called the Yabun Festival, it has been going since 2003, with this year’s theme being “Surviving, Guiding, Thriving.” Norman and I have attended it and its friendly atmosphere many times.
Melbourne has a Share the Spirit event billed as “Coming together to heal with peace and love”, presented by Songlines Aboriginal Music. It is Victoria’s largest and longest-running Indigenous festival, with performances of song and dance at the Sidney Myer Music Bowl.
However, most capital cities also have protests led by First Nations people who call it Invasion Day, Survival Day, or Day of Mourning. Aboriginal protestors like Senator Lidia Thorpe, a leader of the Blak Sovereignty movement, declared at an Invasion Day rally in 2023 that there is a war going on that was declared on her people 200 years ago. Similar claims were made on Friday.
CANVAS PAINTING TO BE BACKDROP FOR NEVER AGAIN IS NOW EVENT SYDNEY FEB 18
Story below We Stand Up For Israel: Indigenous Friends of Israel by Munganbana Norman Miller
The star of David is the centre of this painting just as Jerusalem is the centre of the world (Ezekiel 5:5). The star of David is also on Israel’s flag. It is surrounded by yellow ochre representing G-d’s glory and His calling for the Jewish people to be a light to the nations. The Magen David is encircled by blue and white dots representing Israel.
The dots that continue to circle it reflect the yellow and red ochres of the earth and of the sun. They also represent sunrises and sunsets. This speaks of the heavens touching the earth. The purple dots represent royalty as Jerusalem will be Messiah’s throne. The stars in the sky represent the stars of the southern cross over Australia and in its flag.
The dots also represent the Indigenous Friends of Israel as the Indigenous people of the earth surround, protect, and support her.
The dove of peace, also representing the spirit of G-d, alights over the star of David. As Psalm 85:10-11 (NLT) says: Unfailing love and truth have met together; righteousness and peace have kissed. Truth springs up from the earth, and righteousness smiles down from heaven.
May Australia shine like the stars in heaven to reflect God’s glory and His love for Israel (Daniel 12:3)
Never Again is Now. We stand against antisemitism. And never again will Israel be uprooted from the land G-d has given them. (Amos 9:11-15)
ISRAEL HUMANITARIAN APPEAL By Centre for International Reconciliation and Peace
Help Israel recover from Oct 7 bloodbath and its aftermath by donating to ministries run by Ps Avi and Chaya Mizrachi of Dugit Ministries Tel Aviv (left) and Ps Howard and Randi Bass of Yeshua’s Inheritance Congregation Beer Sheva.
There are thousands of Jewish people displaced by the terror that occurred on Oct 7 with their homes and communities destroyed. Some of those affected were Holocaust survivors. Many just left with the clothes on their backs and are in need of help. Lives have been turned upside down. It is not safe yet to return and rebuild and probably won’t be for a long time.
For any donation from Australians over $70 AUD, you can receive a copy of Ps Munganbana Norman Miller’s painting of From Mourning into Dancing based on Psalm 30 and Ps Barbara Miller’s book William Cooper, Gentle Warrior: Standing Up for Australian Aborigines and Persecuted Jews. The flier above done for us by our friend Tim Jack, shows you how to donate
Thanks to those who have donated already. Funds have been transferred and we have posted out the books and prints promised to those who donated $70 or more. God bless you!!!
Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike.” 1 Samuel 30:24
Donations to the ministry of the Centre for International Reconciliation & Peace BSB: 064804 Account no: 14069302 Swift code: ctbaau2s
Commonwealth of Australia Bank, 120 Pitt Street Sydney NSW 2000 Australia Donations to Pastors Account BSB: 064804 Account no: 14258760
THE MOST AMAZING VIDEOS ON ISRAEL, PRAYER, WORSHIP, THE APOSTOLIC AND PROPHETIC AND MUCH MORE – AT YOUR FINGERTIPS!!! BE BLESSED!!!
L – Uluru R – Flags and banners at the prayer at Mutitjulu Waterhole, Uluru at the Healing the People Healing the Land conference 2005
Bob Randall (1929-2015) was a Yankunytjatjara elder and traditional owner of Uluru who welcomed us to Uluru to host a conference there in 2005 called Healing the Land Healing the People.
Healing the Land Healing the People conference Uluru
Why revisit this now?
Australia is facing a referendum on the Voice on Oct 14 and it is a result of a convention held by First Nations people from around Australia at Uluru in 2017. It is called the Uluru Statement from the Heart.
The debate over whether to vote yes or no is dividing Australia – dividing Indigenous and non-Indigenous people and dividing Indigenous people with from one another. We held our conference at Uluru, the heart of Australia, to bring reconciliation and healing and to release repentance to God and one another and receive forgiveness and healing from God and one another. It was a powerful time appointed and anointed by God.
Repentance
Aboriginal leaders of many tribes around Australia attended and many non-Indigenous Australians as well. Uncle Bob was taken from his family at 7 years old and he sang for us one of the iconic songs about the removal of Aboriginal children from their families which he wrote – My Brown Skin Baby. You can sense the wailing of the mothers. There was repentance for this led by Ps Barbara Miller. Uncle Bob was very gracious and said the land belongs to all of us – Indigenous and others.
Dedication and covenanting Australia to God
There are a number of videos but this is a highlights video – see at 4.40min the dedication and covenanting Australia to God in a prophetic act by Ps Norman Miller and traditional owner of Uluru Bob Randall with tribal leaders standing with them. Norman had seen the hand of God come down over Uluru and he believed God wanted to unlock something in the spirit in our nation and turn the nation towards Him. It was based on Isaiah 22:22 “I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open” and a Joshua strategy of doing it 7 times.
Norman believed the Lord wanted the key turned in the centre of a map of Australia as a prophetic act 7 times at 10.22, and 22.22 for the 3 days and the first night at 22.22. It was very powerful with Uncle Bob being the local authority and national elder and Norman in national spiritual authority together on the first night and Norman on the remainder. Norman also had this scripture the Lord gave him – Psalm 72:9 “May desert tribes bow down before Him, and His enemies lick the dust!” (ESV)
Repentance by leaders from many Aboriginal tribes
See at 1.14hr repentance by leaders from many Aboriginal tribes. There was repentance from idol worship, bloodshed, witchcraft, broken covenants, sexual immorality and impurity, homosexuality, lust, fornication, iniquity and gambling. There was a release of forgiveness towards those who had hurt them and prayer for healing from rejection and for fathers to be restored to families.
Ps Vuniani Nakauyaca from Fiji led this session and did an act of healing the land with the soil of the land and salt and water similar to what had been done in Fiji with the revival there. Norman led the men Indigenous and nonindigenous to pray for and bless their wives and ask for forgiveness if needed. Ps Peter Walker asked the Indigenous men to wash the feet of nonindigenous men as an act of reconciliation.
Dr George Annadorai from Singapore gave a powerful message about how the Lord spoke to pastors in Singapore (Chinese and Indian) that the land did not recognize them. They realized they had left out the Malay people. He spoke on the prodigal son with Indigenous men representing the younger brother and nonindigenous men representing the elder brother. A powerful reconciliation followed in a prophetic act.
The conference gave a platform to a number of Aboriginal speakers – Ps Peter and Maria Walker, Ps Gloria Dyer (now Miller), and Ella Gordon. Ps Vuniani and Ella have gone to their heavenly reward and we were blessed to have them.
Prayer at Mutitujulu Waterhole
About 350 people attended our meeting in a large tent, owned by the Tent of Promise, including Ps Milo Siilata and his son from New Zealand, We hired a number of buses to take us to the foot of the rock Uluru to pray at Mutitjulu Waterhole where we had an amazing time of prayer.
Rainbow Serpent left Uluru
Amazingly, as we left the rock, two people, Ps Veronica Coutts and John Andrews turned around to take a photo and captured on their phones the rainbow serpent and its eggs leaving Uluru as we had prayed for. This could not be seen in the natural. We understand that New Age people and witches from around the world as well as Aboriginal people continue to invoke the rainbow serpent.
A lot of spiritual warfare came against us with a group in Brisbane holding a meeting pretending they were the ones organising the conference. Ps Noel Mann saw their ad in the paper and alerted us and Norman and I flew to Brisbane and confronted them with Ella Gordon joining us. We had to deregister them from our conference. Despite this, we had some women turn up and dance like snakes during our worship and we had to remove them. Our worship team had strange items left outside their hotel rooms.
Ps Barbara Miller’s message covers the vision for the conference and the spiritual mapping she did beforehand. Part 2 of it is here
https://youtu.be/NGttpvAM5p8
Part 1 is missing at the moment but more repentance from tribal leaders can be seen in this message which occurs on the first morning of the conference.
The conference started and ended with worship. It started with the song Kings and Nations and a parade of many waving banners and flags representing the 12 tribes of Israel and the 12 gates of Jerusalem. It ended at 1.56hr with joyful shake-a-leg dancing by Aboriginal Christians at the end.
This conference was one of 10 Psalm 24:7 conferences Welcoming the King of Glory we held around the nation between 2003 and 2012, with 4 of them in Parliament House Canberra and the others at the Sydney Opera House, Melbourne, Bendigo and Cairns.
Thanks to David Jack or making these videos available and to Sonia Harriman for the highlights video.
Welcome the King of Glory Prayer Movement from the Ends of the Earth to Israel by Ps Avi Mizrachi.
Message at Indigenous Friends of Israel and Tabernacle of David Cairns conference 18-20 Aug 23 Cairns. Ps Avi and Chaya Mizrachi are the leaders of the Messianic pastors team that is hosting this conference in Israel with the nations attending, particularly All Pacific Arise (formerly APPA) who have been walking with the Israeli team.
Norman and Barbara led a team from Australia to the 1st Welcome the King of Glory (WTKOG) convocation in Israel in 2017. The 3rd Welcome the King of Glory convocation in Jerusalem 11-13 October 2023 has the theme of “Gathering the Nations to Covenant with God!” (Zechariah 2:10-13) so it will be a special time and we encourage you to attend.
Norman and Barbara aren’t taking a team this year but we asked Ps Avi and Chaya to pray for the team who is going who attended our Cairns conference. During the video, you’ll see some footage of the 1st and 2nd WTKOG convocations. Check out the interesting story Ps Avi tells of Abu Ghosh where the first WTKOG was held and its relationship with Obed Edom and the ark of the covenant which Barbara also shares on in relation to a dream she had prior to hosting the Bethany Gate APPA in Cairns in 2006. It all ties in.
Indigenous Friends of Israel decrees
Indigenous Friends of Israel & TOD Cairns Conference in Cairns on 18.8.2023, there was a valuable time of decreeing, by the Indigenous people and leaders present, that “the Jews are the Indigenous people of Israel” and “we align ourselves with the God of Israel.”
Indigenous Friends of Israel had a meeting after the conference of state and city coordinators so we are stretching the tent pegs as in Isaiah 54 so if you are interested, please let us know. Non-Indigenous people can be associate members as we believe in reconciliation. Email us here.
THE NEXT NEWSLETTER WILL HAVE MORE INFORMATION ON THE CHURCH & CULTURAL CHALLENGES CONFERENCE IN CANBERRA 27-29 JULY AS THERE IS SO MUCH TO SHARE. VIDEOS ARE STILL BEING PROCESSED SO STAY POSTED!!
PEOPLE KEEP ASKING US ABOUT THE VOICE
We will have more in the next newsletter but here is a reminder of what we have already posted. PRAYER POINTS
The Voice and Constitutional Recognition of First Nations People: For and Against Arguments (here)
Bad Politics or False Worship: Caterpillar Dreaming (here)
A MIRACLE OCCURRED AT ULURU – THE RAINBOW SERPENT AND ITS EGGS LEFT ULURU AFTER PRAYER – CAUGHT ON CAMERA
We travelled to the base of Uluru in July 2005 for onsite prayer as part of the Healing the People Healing the Land Ps 24:7 convocation. It was hosted by the apostle prophet team Norman and Barbara Miller and the Centre for International Reconciliation and Peace, We used two hire buses of 100 people followed by other buses from Kalgoorlie, Darwin, and Tennant Creek, and cars of people who had come to the conference.
We set out from the tourist town of Yulara to Ayers Rock or Uluru at 2 pm Saturday 23rd July 2005 for an afternoon of prayer. For many, it was their first visit to the rock but others had paved the way. There was old and young, people from the desert and people from the coast, people from the bush and people from the city, male and female, black and white but we were all one in the Lord.
We had permission to be on this land from the traditional owners and had already received a welcome to country.
On arriving at Uluru, we stopped for some prayer in preparation. Norman said seeds were going to be planted, seeds of righteousness, godly seeds, and right foundations. He read from Gen 12:2-3 about the nations being blessed through Abraham and that whoever blesses his seed will be blessed and whoever curses his seed will be cursed. He said we want to be a sheep nation and bless Israel. Also, we need to plant seeds of honoring.
He honored God and all those who have gone before us and God’s covenant people. (We were with the Australian Prayer Network who hosted the National Prayer Gathering at Uluru in 1999 and there have been others paving the way).
Norman said we need to prophetically connect or be grafted as the wild olive branches into the natural olive tree of Israel. He said he would ask Hilary Moroney, as a person of Jewish heritage, to do this. Gloria Dyer and another lady of Jewish heritage joined her in this.
Norman said that part of the vision of the conference was to see a highway opened from Uluru to Jerusalem. He said on his last visit there 18 months ago, there were some rabbis dancing with joy in the streets of Jerusalem and they drew him into the circle to dance with them.
This was so special but he also wanted to dance with Jews in his land, even the heartland of Australia. The Lord made that possible on Tuesday morning when we danced with an Israeli, Madav, at the base of Uluru and crossed a bridge together, prophetically declaring that we were opening that highway from Uluru to Jerusalem with our prayer.
Norman then read excerpts from Romans 11:11-21 about the ingrafting. He also read Mt 7:24-27 about building your house on a rock.
Barbara honored God, the Anangu people on whose land we stood, and the Jewish people. She then led prayers of covering and protection because of the spiritual warfare that was about to occur. She led people in repentance so we could come to this event with clean hands and a pure heart and would not have any chinks in our armor.
We put on the armor of Ephesians 6 and prayed for the covering of Ps 91. Barbara prayed for the covering of the precious blood of the Lord over us and all that pertained to us and that angels would fight fights for us in heavenly realms. Also that the hedge God put around Job would be around us so the darts of the enemy could not get in.
She prayed for the blessings of Deut 28:1-14 for obedience to be on us and that the Lord would help us to be obedient so that we could receive the benefits of this scripture. We prayed that we would be the head and not the tail and that the enemy who came at us in one way would flee from us in 7 ways and that no weapon formed against us would prosper.
She prayed that the Lord would confuse the airways of the enemy and bring confusion, division, and ambush on them so they would fight each other and not us and also for the awe and terror and fear of the Lord upon them. We spoke that the battle was the Lords and that He would send His angels out ahead of us.
Barbara prayed to break off spirits of revenge, backlash and retribution and to cancel all assignments of the enemy against us. This was to include our conference, the prayer at the rock, our families, our churches, our workplaces, our health and finances and all those praying for us wherever they were.
Hilary asked people to pray in tongues. She then repented on behalf of Jews and non-Jews and asked the Lord to graft us into His true olive tree. She asked that Australia would be a sheep nation and stand with Israel. She thanked God for her heritage and asked that Australians would have a heart for Indigenous people as well.
Norman generally has a theme for the year and he declared the theme for 2005 – “Alive, Thrive and Revive in 2005” and “Ministry of the Arts – Apostolically Releasing the Saints”.
Barbara had shared in a previous session on spiritual mapping that the Mutitjulu waterhole was the home of the python snake, the poisonous snake and the rainbow serpent so this was the chosen location for most of the prayer. We basically had a four-hour trip, three hours of prayer, and just less than one hour’s travel, including circling the rock before returning to Yulara.
On arriving at Mutitjulu waterhole, Norman read Mt 16:13-19 about the church being built on the rock of revelation that He is the Lord, that the gates of hell would not prevail against it and that He had given his church the keys of binding and loosing. He thanked God for the loosing He was going to do in this place.
There was concert prayer ie a lot of people praying at the same time. Norman then asked the Lord to loose the 7 seals and to let His glory loose in this place. He read Rev 5:1-10. Only the Lion of the tribe of Judah (Jesus the lamb that was slain) is worthy to open the seals.
There was the sound of shofars and shouts and the roar of the lion of the tribe of Judah. The strategy of roaring like the Lion of the tribe of Judah was a strategy the Lord showed Barbara in Cairns and then led Barbara and Norman to use with effect to help bring breakthrough in Malaysia and Thailand at Bangkok Breakthrough conference. Muslims and Buddhists had loudspeakers blaring but Christian churches around the world are quiet.
Norman declared that the Lion of the tribe of Judah is not going to be intimidated by that ancient serpent. The Ancient of Days will have His way. He then read from Rev 20:1-3 about an angel from heaven seizing the dragon, the ancient serpent, the devil and then he was bound for 1,000 years. Norman then asked for another roar from the Bethany Gate and some more roaring went up with the sound of the shofar. There was a flag with the lion and the Star of David on it which Bruce Poulsen held. There were many other flags as well.
Brendon Cook, an Aboriginal leader from Tom Price, Pilbara WA claimed the rock back in the name of Jesus. He had boomerangs in his hand as he declared that the rock was the Lord’s. “I, Brendon Cook, son of the Most High God, claim this land back for Him in Jesus name”. God reigns.
Barbara had done a session at the conference on spiritual mapping and now prayed re the central creation story to this location which was the python woman or kuniya who became greatly enraged and sought revenge on the Liru or poisonous snake men (Aboriginal tribes identified with another part of creation) who had killed her nephew.
Kuniya did a powerful magic dance and then killed the Liru warrior who dropped his shield. In the process of her dance, she had stirred up the dust and poisoned some plants, particularly the spearwood bush. After some repentance and prayer by Aboriginal elders, Barbara took authority over these spirits of anger, revenge, witchcraft, murder, and death in Jesus name and prayed in the opposite spirits of blessing, joy, peace, love, life, and the Holy Spirit. Aboriginal elders and others prayed in unison.
She prayed that the Lord would remove the poison from the land, plants and waterhole. Norman later put some eucalyptus leaves in the water and prayed healing over them.
Barbara asked Aboriginal women to come forward as it is a birthing site and some women from the Northern Territory prayed in their language. An Aboriginal woman from Perth, Gloria Dyer, prayed to break the curse of barrenness off the land and into all territories.
“Father into all territories, I pray for an arrow to go from this place into the darkness and from Israel into this place. With the revelation of the blessing of the mothers of the land through the Holy Spirit, I break off the curse of barrenness over the land and release the men and women, and children of the land. “
Katie Hagen, an Aboriginal woman from Brisbane said,
“I call on the wind from the north the south the east, and the west to breathe in this place and the dead shall live. This is the day the Lord has made and we rejoice in it. I have given you the former rain and the latter rain. I have given you abundant rain. It shall rain. It shall rain. I have given you rain this day. We ask that the wind of the breath of the spirit of God will take the blessings to the 4 corners of the earth from this place. What you’ve declared to us is for all eternity.”
One of the men said this is a new birth of this nation.
Barbara agreed and said you can see in the formation of the rock that this is a birthing place and that is why we are here. She said the Lord had given her a vision of a white statue rising out of Uluru, the bride of Christ, and the words:
“Out of the ancient womb comes the 21st century church.” She said “I declare that all things that are not of God that have been birthed in this place are cut off in the name of Jesus and that any false covenants, false creation or false birthings are cut off in Jesus name. We cancel it out and nail it to the cross of Calvary.
We pray sterility over it, miscarriage over it and abortion over it in Jesus name. Sterility. It will not be able to come to full term. But we speak life to it to birth things that are of God. We speak life to it and draw forth that life from it.
This is a beautiful place. You’ve created it to remind us of You, not any other god so we speak here this day that this land be a monument to You and not to any other god from this day forward. It will birth the children of God. The earth itself cries out to Indigenous and non-Indigenous Australians to come out and come forth into the kingdom of God. So, we open up a well of salvation in this place. Pour out rivers of healing waters from this place.
From this day forth salvation will come forth from this place. This very earth, this very waterhole, this very rock is calling out to the people to come into the kingdom of God so we open up the wells of salvation. Pour out rivers of salvation from this place. We declare that healing rivers will pour forth from this place. We speak that the children of this nation of all ages will come into the kingdom.
The earth and the Holy Spirit call you into Jesus’ arms. I prophesy a huge revival across this nation! We break off the tomb over the womb in Jesus’ name. We break off a spirit of death over this place in Jesus’ name and we say that what You wanted from the beginning will come forth in this place. We speak that a nation can be born again in a day.
We declare that from this day forward, this will be a place of pilgrimage where people will meet with You just as people make pilgrimages to Jerusalem and Lourdes. This will be a place of pilgrimage because they will know they will meet You here. People will come to this water to be healed just as they went to the Pool of Siloam to be healed. We speak that the mountains and the trees and every living thing including human beings will sing praises to God. This will be a place of praise. “
One of the women prayed that the pastors speak to this rock for rivers of living water to pour forth. Another woman read Isaiah 26:1-2 – a song will be sung in the land of Judah, open the gates that righteousness may enter. Then v 14-15 – “they are now dead, they live no more; those departed spirits do not rise. You punished them and brought them to ruin and you wiped out all memory of them. You have enlarged the nation O Lord“
Norman read Isaiah 9:6-7 and prayed that the government of Australia would be upon the shoulders of Jesus and that there would be godly alignment of government structures. He prayed that the government would align itself with godly authority; that the government would have God’s heart, godly order, and ways.
Shirley Miller, Norman’s mother, said she remembered a song about ‘whither pilgrims are you going.” She said with joy we draw water from the wells of salvation.
Barbara asked for Aboriginal men to pray. Ps Peter Walker from Sydney spoke of John 4 the Samaritan woman at the well and the mountains worshipped on. He suggested that it was time to not worship as in the traditions of the past but to worship God in spirit and truth. He also spoke of the broken cisterns of Jeremiah’s time.
He said the Hebrew word of water is maim and the name of the rainbow serpent or water serpent in Aboriginal is Miamba. He said the woman who followed Paul in Phillipi had a spirit of divination or python spirit. He said rather than scattering let someone lead and we all focus on the one point.
So Barbara asked people to pray in tongues and to pray in concert as she prayed. She spoke to the python spirit and said,
“Your time has come! You are no longer welcome in this place! Your time has come! This is no longer your domain! We command you right now to come out of this waterhole in Jesus’ name! Leave this waterhole in Jesus’ name! Spirit of divination, leave this waterhole in Jesus’ name.
You’ll not drink from this waterhole any longer! This place will not support or nourish you any longer! We speak that this place will not receive you but will reject you! That the land itself will vomit you out! Push you out! It will not want you because you make it poisonous, barren, and lifeless.
We break off all restrictions associated with the python spirit in Jesus’ name and we cut off that spirit that would squeeze the life out of Christians in the name of Jesus.”
As Barbara continued to pray in this vein for some time, the people were singing “Oh the Blood of Jesus”, blowing the shofar, or praying. We were all of one accord. It was as if we’d all come to take this place back for the Lord and we meant business. There was much prayer.
Norman said this same spirit is a world ruler. In 1998 at Jerusalem, he had repented on behalf of Indigenous people and other Australians for the promotion of the rainbow serpent. He had also led a small prayer delegation on Sydney Harbor Bridge to take authority over the rainbow serpent in February 2001 after it had been flashed over the Bridge with the New Year’s Eve fireworks.
He had read Isaiah 27. He asked the people assembled at Uluru to repent for exporting the rainbow serpent overseas and taking financial advantage of it in Australia through merchandising. Non-indigenous people have to repent as well. We need to take responsibility and accountability. Those assembled did so.
Barbara said that before continuing with the rainbow serpent, if they could finish the python spirit. She wanted to pray in the opposite to fill the void. She said Gloria had broken off the curse of barrenness. As we’ve now broken off the restrictions and squeezing the life out of the python spirit so we need to pray in expansion. Someone can pray the Jabez prayer.
Barbara read Isaiah 54:1-4. “Sing O barren woman, you who never bore a child, burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband says the Lord. Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes. For you will spread out to the right and to the left your descendants will dispossess nations and settle in their desolate cities. Do not be afraid you will not suffer shame. Do not fear disgrace, you will not be humiliated. You will forget the shame of your youth and remember no more the reproach of your widowhood”.
Barbara said, “This (Is 54:1-4) is a word from the Lord for the nation of Australia:
“God is going to enlarge the church in this nation. Where the church has been desolate, God is going to bring expansion. This is corporate. This is what God’s doing, not you or me. God is doing this through those assembled here. God is going to enlarge the place of your tent. When you go home, tell your pastors to build a bigger church. We’re gong to have spiritual children in place of the barrenness.”
Norman declared a church without walls and Barbara agreed – a church without walls, expanding into the community. Some churches in Australia are shrinking e.g., Catholic and Anglican. But God is going to bring expansion to His kingdom in Australia. There’s going to be revival.
Barbara then read from Isaiah 66:7-9. Can a country be born in a day? Yes! Can Australia be born again in a day? Yes!! Those gathered declared this. “Do I bring to the moment of birth and not give delivery?’ says the Lord. No!! Barbara declared, “There’s a delivery going on here. There’s a birthing going on here. God’s redemptive plans and purposes for Australia are being born here. “
Barbara Jennings said she saw a birthing canal and water and blood.
Ps Peter Dunn said the Lord had been speaking to other intercessors who weren’t here but who had been listening to the Lord in support of this program. Issues in our history are the treatment of Aborigines, prisoners rebelling against authority, the treatment of migrants, the Eureka Stockade etc. There is a connection between these things and what comes through a spirit of Baal.
He said the Afghan camel riders rode the land speaking the Qu’ran and Islam into the land and particularly into the waters. They called their religion a religion of submission, not of submission to the Lord but a conquering spirit. It’s a militant spirit.
Gloria Dyer aid the Lord showed her Baal worship here about 3 years ago.
Barbara said she fully agreed but was checking to see what Peter had in mind to do because if it was short, we could do it now but if it needed some time to do it properly, it would be good to finish the rainbow serpent prayer off because that was the present flow, and then come back to the Baal/Islam prayer.
Norman likened the Afghan/Muslim claim on Australia and intermarriage to Aborigines to the Gibeonite deception of Joshua and mentioned the rainbow serpent’s use of alcohol to control his people. Norman said that as gatekeepers and watchmen we had allowed things into the garden and God speaks against irresponsible watchmen. (We had wanted to deal with this Islam/Afghan issue at some time during the conference so it is good that it happened at the rock. We sensed before Uluru that it would be like a Mt Carmel confrontation.)
Peter said it was short so Barbara said for Peter to lead us now and he said he believed what was required to deal with Baal was a Joshua strategy of a 7 fold victory shout of saying the Lion of the tribe of Judah 7 times with increasing intensity. We did this and ended with more roars, shofar blowing, and shouts of victory.
Norman said this was part of the 7 shifts we’ve been doing. He then completed leading the prayer re the rainbow serpent. He read Isaiah 27.1:
“In that day, the Lord will punish with His sword, His fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; He will slay the monster of the sea.” He said “I read this here in your presence today. God is going to slay this reptile of the sea.”
Norman said to pray that the tourism industry would not feed that thing. He asked if there was a tourist operator who could stand in the gap to repent. Geoffrey Stokes, an Aboriginal pastor from Kalgoorlie stood in the gap for tourist operators re the use of the rainbow serpent.
Norman asked people to blow their shofars and he did as well. Singing broke out. Barbara prayed. Norman prayed to crush the serpent and its eggs in the name of Jesus and he asked us to prophetically stamp our feet and crush its eggs. He said “No more hatching. No more hatching. We march along as the army of the living God with the serpent under our feet. We crush your head and we break your back in Jesus’ name. Let the roar go forth!” There were roars and more shofar blowing and flag waving.
Joye Alit led us in a song “And I will serve no foreign gods.”
Barbara declared,
“We speak that no longer will the people of the land call out to the rainbow serpent, Wanampi, for water as they have traditionally done in this place but to You O Lord for the natural and the living water. We declare that the people will see that the rainbow serpent has lost his power and we speak that they will no longer invoke his name.”
Muriel Jencke and Ruth Webb were holding a banner “Elohim Bara” declaring God the Creator.
During his session at the convocation, Ps Vuniani Nakauyaca, our speaker from Fiji, had prepared, with the Aboriginal leaders, some water that had been cleansed with salt, anointed with oil, been used to wash the feet of non-Indigenous leaders, and then mixed with the red earth of the land. It had then been blessed and prayed over and the land was dedicated to the Lord.
This was now to be used to cleanse and heal the Mutitjulu waterhole. He said:
“It is an honour for me to be here, especially after we have been through the process today of cleaning it up. We’ve done confession and cleansing. This is a wellspring. You know the spiritual significance of the place. It is time to make a declaration. Prophetically you speak what you want for your tribe or nation as you scoop up the soil and water with your hands and put it in the waterhole eg the end to tribal fighting etc. This place will be no longer sacred as it was but sacred to the Lord and everyone who comes here will be impacted and touched, including tourists. I’m sensing something opening up already. God is rejoicing already.”
He asked Ps Carl Musch to pray first. He said the first thing Jesus asked us to do was to repent, to change our thinking. The rock was the centre of the nation.
As the people, one by one, took the soil and water in their hands and cast it into the waterhole with their prayers, Gloria knelt before Brendon and said that she gave him back his shield that our women knocked from his hand. She asked forgiveness for Aboriginal women taking spiritual authority from the men and prophetically gave it back and asked God to raise him and them as mighty warriors for Him.
This was important in that it came in the opposite spirit of a story of the place where the python woman knocked his shield from the hands of a Liru or poisonous snake man and killed him in revenge because her nephew had been killed in revenge earlier by his tribe.
Muriel Jenke had given Norman some white stones in Thailand at the Bangkok Breakthrough conference, which he took to Uluru. The stones were thrown prophetically to the north, south, east, and west, 3 for the tribes and 3 with the scriptures in each direction. The white stones were calling new life to the tribes and the coloured stones declared the word of God.
Brendon Cook threw the last six stones together into the water. Five formed a cross with one stone further out as a Joshua stone. The cross was last year raised prophetically across the nation before the 24/7 convocation in Canberra by the Bendigo intercessors.
Roger Wall, one of the intercessors from our Tabernacle of David church in Cairns had a piece of coal that came from Wales and was given to our church by intercessors Gail and Rowland, believing to sow some seeds of the Welsh revival. He threw it into the Mutitjulu waterhole and prayed for revival over Australia and beyond, knowing that this was a birthing place.
The most amazing thing happened as we left the rock (Uluru). Veronica Coutts from Palm Island took a photograph of Uluru on her digital camera and it showed a snake with its head cut off (cut in two) and it was rising up from the bottom to the top of the rock and leaving with its eggs. John Andrews also captured it on their camera. The Lord had His way.
Witches had been trying to infiltrate and thwart our conference all week but they left after the prayer at Uluru showing that they could no longer draw power from the rock. We had witches stalking our worship team and we had to remove a few women dancing like snakes during worship.
We urge you to pray to continue to hold the territory taken as we know that witches from around the world come to Uluru and try to activate the powers of darkness. However, Dianne Taylor believes what happened is unstoppable and relates it to a prophecy of Dr Ian Pelser some years ago:
“As I watched it formed into the head of a spear and the shaft attached to it were the evangelists, pastors, and teachers. The head of the spear was the apostles and prophets that needed to meet and to gain strength in the truth that this really was what God was calling them for in this end-time work. Then as this was accepted it became the spearhead… and as the word went out and they became accepted and working in their positions the shaft became attached to the spear and itbecame ‘what was thrust into the earth, piercing the hearts of men in holy conviction unto salvation and the harvest became “unstoppable’.”
There are some conference videos available and a video of the prayer at Uluru is available:
What on earth could a caterpillar have to do with politics or worship or – wait for it- the Voice?
Dream
On the night of 24 March, I had a strange dream about a caterpillar-like creature that was light blue and see-through and maybe 2ft long and very light that would occasionally somersault and moved around a lot. I couldn’t see any legs. It was kind of floating just above the ground. I say caterpillar because it had a curvy body like waves up and down.
There was an old white woman on my right and somehow her head got attached (sewn on with needle and thread) to both ends of the caterpillar. I don’t know if she was decapitated as I didn’t see her after this happened but there was no blood and her head was shrunk to fit the size of the caterpillar. It seemed to move from left to right even though it had 2 heads.
There was a woman on the other side of the caterpillar whom I could not see but she said she owned it and called it a train, “That’s my train.”
I don’t usually remember dreams but this image is staying with me still many days later. My husband Norman woke me up at one point because I was making a noise. I said I’m OK I’m praying against something. I went straight back to sleep and don’t remember anything about it but I don’t think it was the same dream as the caterpillar. When I woke up in the morning, I remembered the caterpillar dream and all I was getting was that it was a hybrid – part insect part human – not good.
Norman came up with the words train wreck, miscarriage, and two-faced. Also, the caterpillar in the Bible that destroys crops, finances etc. And also, that caterpillars transform into butterflies.
Cartoon re train
I was surprised when I was researching a photo to go with my article about the Voice that I found one (and used it) about a train with Voice written on it that was coming around a corner very fast and about to run over Opposition Leader Peter Dutton who was on the rail track. Someone was calling to him to “train coming!” So, is this caterpillar symbolic of the Voice?
Caterpillar Dreaming
Well, as you might imagine, I was reluctant to share this with anyone. However, I did share it with one trusted intercessor and her husband and she said the two women in the dream could be witches. She asked me if there was anything in Aboriginal culture about caterpillars. I immediately said yes, there is a caterpillar dreaming in the Northern Territory.
So, I searched for it on the internet and found that the story is actually around Alice Springs. Interesting considering all the problems that have made headlines recently there re youth crime, alcohol abuse, and family violence. See “Prayer Points for Alice Springs and All Communities Affected by Similar Issues” https://reconciliationandpeace.org/2023/02/reconciliation-newz-buzz-feb-2023-no-2/ and “God’s Voice Shakes the Desert” prophetic word and message by Ps Norman Miller 29.1.23 https://www.youtube.com/watch?v=60GJRNMzwXw
But there was much more. I came across an article about the caterpillar dreaming that said it was the story of three caterpillars and one of them was greenish blue. These caterpillars turn into the hawk moth.. It is a creation story where the caterpillars form the land around Alice Springs. They are decapitated and form the MacDonnell ranges.
The last sentence was very interesting because it quoted a renowned elder of the area, Wenten Rabuntja, whom I knew of when he chaired the Central Land Council, using the word train.
This seemed to be a lot of coincidences – a blue caterpillar, a decapitation and a train.
Yipirinya means caterpillar in Arrernte and the region was created by giant caterpillars. Their creation story begins at Anthwerrke (Emily Gap), just east of Alice Springs in the East McDonnell Ranges. They then travelled west towards Alice Springs creating the topographical features along the way. The story goes:
“But after leaving Ntyarlkarle Tyaneme, they came upon the ilperenye (green beetle men) at Ntaripe (Heavitree Gap). There a great battle took place, with the caterpillars defeated and many beheaded, their bodies now forming parts of the McDonnell Ranges, joined head to tail as travelling caterpillars are seen to do, their decapitations creating the spectacular gorges that cut through the ranges.”
The writers emphasise the inclusiveness of the story,
“Indeed, the Arrernte see this inclusiveness as intrinsic to the Caterpillar Dreaming. The story emphasises that the caterpillars converged on Alice Springs from all directions – north, south, east and west. Mparntwe (Alice Springs) is “everybody’s four corners” a meeting place – where people from all over (indigenous and non-indigenous alike) are “all mixed up together” – a place in which everyone can belong, a melting pot in which all work together in community. As one Arrernte elder expressed it so eloquently:
We got to be like the two train-lines. That train, he cannot run on just one line.” (Wenten Rubuntja)
If you have followed the journey of constitutional recognition, you will know that it has morphed (changed slowly) and then undergone a metamorphosis or transformed significantly over the years just as a caterpillar transforms radically into a butterfly or moth. However, this is seen especially since the meeting at Uluru where it changed from recognition in, and removal of racism from, the constitution to Voice Treaty Truth. It was a seismic shift that all state and territories are moving to implement, not just the federal government.
Blue Caterpillar makes its way into the media
The blue caterpillar or hornworm is also in the Alice in Wonderland story using a hookah to smoke tobacco. He tells her to eat the mushroom so she can magically change her size.
Norman said that he thought there was a usurping spirit behind the Voice. I said yes, I agree, and amazingly, the blue caterpillar in Alice in Wonderland is called Absolem (a similar name for the usurping spirit, Absalom.) https://tvovermind.com/caterpillar-alice-in-wonderland/
I researched the hawk moth and found there is a cartoon where the blue caterpillar uses the strong feelings of people to magically turn them into evil humans in exchange for helping them reach their goals.
Okay, these are all stories -a dreamtime story, a movie and a cartoon. But is there anything else here? Magic is still practiced in central Australia according to Aboriginal pastors.
Trains and songlines
Our church hosted a conference in Parliament House Canberra in 2004, the head of the nation and then in Uluru the heart of the nation in 2005. At a visit to the Institute of Aboriginal and Torrres Strait Islander Studies (AIATSIS) in Canberra around this time, I was told there is a songline from AIATSIS to Uluru and shown the spot as it was marked. At that time, I was not used to carrying a mobile phone and so I didn’t take a photo and I can’t find a photo now. However, there are prominent projects re songlines and one of them is about a train. There is an Aboriginal song about it as it traverses their country as songlines do. Their website says:
“The Nyamal train song is known as a Japi song, a public song that was composed by Pilbara stockman Mangkayipirti or Larry Brown. It tells of the sights and sounds of the train’s journey through Nyamal country.” https://aiatsis.gov.au/explore/singing-train
AIATSIS explains that, “Ancient songlines criss-cross the continent and link people, places, and practice. By singing the songlines, Elders evoke the ancient stories of Country.” https://aiatsis.gov.au/explore/marlaloo-songline
There is a big effort in Australia to reactivate the songlines which are worldwide:
“Songlines or Song line in Australia refers to the Earth’s subtle energy currents – known as ley lines in UK, snake lines in India, Dragon lines in China – also related to the Hartmann and Curries lines known well in Germany, geomancy and feng shui.” https://www.spiritsafaris.com/songlines/
Two heads or two-faced
Occasionally we have two heads in nature e.g. in snakes and turtles. It’s generally interpreted as a lack of responsibility and accountability because of undefined authority or boundaries and leads to confusion. I can see this in the Voice and I can see the two heads are the ALP represented by Prime Minister Albanese and the Referendum Working Group.
Interestingly, a “two-headed woman” is a traditional African American term used to describe women gifted with access to the spirit world as well as to the material world.
Wesley’s Revelation 9:19 Bible Commentary
Revelation 9:19 “The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.” NIV)
This commentary says,
“Their riders fight retreating as well as advancing: so that their rear is as terrible as their front.
For their tails are like serpents, having heads — Not like the tails of serpents only. They may be fitly compared to the amphisbena, a kind of serpent, which has a short tail, not unlike a head from which it throws out its poison as if it had two heads.” https://www.godtube.com/bible/revelation/9-19
The amphisbena is an ant-eating serpent from Greek mythology which had two heads.
But what about two-faced? The Cambridge dictionary says, “Someone who is two-faced is not sincere, saying unpleasant things about you to other people while seeming to be pleasant when they are with you.”
If we apply the above to the Voice, there is the potential for deceit, characteristic of the serpent, the potential to be destructive and hurt, and the potential to be insincere and mislead.
Train wreck and miscarriage of justice
One news commentator has since called the proposed referendum on the Voice a train wreck. Is it justice for less than 4% of the population to override or hold to ransom over 96% of the population? As Prime Minister Albanese said, it would be a brave government that would reject the advice of the Voice. (The Australian 3.8.22)
False worship?
Obviously, I was not going to release this without much prayer about it. After all, I have been a supporter of Indigenous rights for 50 years, often at the coalface. But it is the Lord’s Voice that must hold pre-eminence over other voices. I need to be prepared to sacrifice friendships and my good name and my pet theories if that’s what the Lord calls for. So, the rubber hits the road.
As I prayed for confirmation that my dream was from the Lord rather than one that was not relevant, I felt the scripture of Leviticus 14:12 was highlighted to me.
“Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering.”
I then got 2 Corinthians 5:18-20:
“All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”
Reconciliation May Go Backward Rather Than Forward
Briefly, there have been huge strides towards reconciliation between First Nations and others in our nation. The Voice is liable to take us backwards rather than forwards as it is a divisive process.
Not only that, it has the potential to be very divisive for First Nations people with each other. When the National Native Title Act 1993 came in, many First Nations people saw it as a step forward but it has created huge divisions with Aboriginal groups fighting each other for many years over who has native title to various areas all around Australia.
Politics of Atonement
So, what do we have here? The place for making things right is primarily between us and God but we also need to make it right with those we’ve wronged. Matthew 5:23-24:
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”
For those who are trying to make things right with our First Nations or Indigenous people, this is a worthy endeavour. However, if we are not guided by God in how to do it, can we make mistakes? Yes, we can.
I prayed that if the Voice is a guilt offering to make things right and reconcile further with First Nations people, what are we offering or laying down or sacrificing and what is the altar on which we are offering it?
Is it equality of citizenship? Is it our desire to have a society free of racism and discrimination? Is it democracy? Is it our Judeo-Christian heritage? Are we opening the door of parliament and government for an Aboriginal earth religion? And is it the altar of woke or the altar of race?
Is the ancient serpent trying to further take over our government? Let’s face it, the serpent has already made plenty of inroads. Our constitution and government are based on Judeo-Christian values and these are increasingly being challenged.
What is power-sharing like in a democracy? The doctrine of the separation of powers divides the institutions of government into three branches: legislative, executive, and judicial: the legislature makes the laws; the executive puts the laws into operation; and the judiciary interprets the laws.
If someone or something really wanted to undermine our democracy, how would they do it? Why of course, add a fourth arm just as powerful as the three existing pillars – the Voice with the power to be consulted early by the legislature (parliament) and the executive (ministers and public service) on most matters.
If the Voice is not satisfied that it has been consulted properly or heard with effect, it can challenge the matter in the high court (the judiciary). It will have the constitutional right to do so if the referendum later this year is successful. This is not a modest proposal as Albanese says, but a radical one.
Is there a connection between Uluru and the Caterpillar Dreaming?
The recognition of First Nations people in the constitution has been a long process and I have covered it in my book Secrets and Lies (www.barbara-miller-books.com).
The Uluru Statement from the Heart which has led us to where we are today was made symbolically at Uluru, the heart of the nation on the 50th anniversary of the 1967 referendum which enabled First Nations people to be counted in the census and for the federal government to legislate regarding them.
Did the location of Uluru make a difference? Why did I see a caterpillar if the caterpillar story has no connection to Uluru? What are the dreamtime stories around Uluru?
Norman and I and our Centre for International Reconciliation and Peace hosted a conference at Uluru in 2005 at which First Nations and other Christians came from all over Australia. We were welcomed by traditional owner Bob Randall who spoke at our conference and sang his famous song for us Brown Skin Baby.
Well, we certainly stirred up the witches. Firstly, we had a call from Pastor Noel Mann that there was a group in Brisbane who put a huge advertisement in The Courier Mail maintaining that they were hosting our conference and inviting people to attend a preliminary meeting in Brisbane. We quickly flew to Brisbane and confronted them at the meeting. We also watched the registrations coming in to make sure we didn’t register them.
While we were at Uluru, we had witches stalking the rooms of our worship team. We had hired the Tent of Promise tent and at the conference itself, we had uninvited women dancing like snakes during the worship who had to be removed. It was a full-on battle. After we prayed and took authority over opposing spirits at the base of Uluru, it all stopped so they were probably drawing their power from there. Fortunately, it was an amazingly successful conference and we haven’t had that type of direct confrontation again.
We went to the base of the rock Uluru and had an amazing time of worship and prayer with many Aboriginal elders and non-Indigenous prayer warriors. As we went to board our buses back to where we were staying, two people took photos of the rock and both reported that night that on their cameras were photos of the rainbow serpent and its eggs leaving the rock. They had not seen it in the natural.
The Lord had been at work! Unfortunately, because of its sacred nature, new agers, the occult, and the local Aboriginal people reinvoke the ancient spirits of the land. So, while amazing ground was taken in the spirit, it is not easy to maintain it.
I studied the local stories before we went to Uluru and spoke about them in a spiritual mapping session at our conference. The creation story of the Anangu people of Uluru is all about snakes.
“There lived two tribes of ancestral spirits. Invited to a grand dinner, they did not show up because they were distracted by the Sleepy Lizard Women. The hosts, in anger, sang evil into the mud sculpture, which thereupon came to life. Then began a massive battle, which resulted in deaths of leaders of both tribes. Due to the amount of bloodshed, and remorse felt by the Earth itself, it rose in grief, becoming Uluru.” https://oursonglines.com/blog/uluru-dreamtime
The rainbow serpent is seen as the main creator spirit in Aboriginal Australia, its creative stories belonging to many tribes. Wanampi is the Anangu Pitjantjatjara word meaning rainbow serpent and they are believed to be dangerous creatures guarding waterholes. Anne Axelby, Flinders University, says in Wanampi: Rainbow Serpent of the Desert that:
“It is said that Wanampi assumes the form of a rainbow when offended. In its rainbow state, the Wanampi is revered by Anangu, but the Wanampi can kill intruders by taking their spirit.”
Conclusion
There does not appear to be any significant relationship between the caterpillar dreaming and the dreamtime stories of Uluru. It is likely to be a coincidence that there are 3 caterpillars at Alice Springs and 3 snakes at Uluru – python, Liru the venomous snake, and Wanampi, the rainbow serpent. However, I think we need to keep in mind the role of the snake in Genesis and the role of the serpent in Revelation. We may think these are just stories but there are spiritual realities behind them.
The Lord has been putting on my heart the words enchantment and bewitched. The church and other faith leaders have come out publicly in support of the Voice:
“The Catholic, Uniting and Anglican churches, the Australian National Council of Imams and the Executive Council of Australian Jewry on Friday will join Australian Sikhs, Buddhists, Hindus and the National Council of Churches at Barangaroo in Sydney to endorse the Uluru Statement from the Heart.” Catholic Archbishop of Melbourne Peter Comensoli told The Oz: “I am personally moved by the deep yearning expressed in the Statement from the Heart, and I am so encouraged that faith leaders have offered a response from the heart of their own spiritual traditions.” https://www.theaustralian.com.au/the-oz/news/aussie-religious-leaders-call-for-an-indigenous-voice-to-parliament/news-story/0f440d4098b87120ef33593ed121ae65
I was led to the verse:
“You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.” (Galations 3:1 NIV)
I think it’s important that I note that I respect Aboriginal culture and I think that other Australians should also. Nevertheless, we need to discern the difference between respecting it and making an idol of it.
I am reminded that many years ago, an Aboriginal priest from Yarrabah said to me, tapping his chest, “I’m a culture man but the church expects me to give up Aboriginal culture.”
This was a dilemma for him, feeling torn between the two. I said, “It doesn’t matter whether you are black or white, you need to give up those parts of your culture that don’t line up with the word of God and keep those parts that do.”
I gave some examples – loving money more than God, making an idol of sport, or of achieving fame or anything that we give higher allegiance to than God or would offend God. He gave a sigh of relief, saying that he didn’t realise that white people had to examine and give up parts of their culture too.
I do want to also call out syncretism within the church, a matter I will come back to.
This is an early newsletter as there is so much happening and we want to be timely. Just sample the content that interests you because we know there is so much out there. Enjoy!
Left – Cartoon re the Voice in Independent News. Right – Norman Miller with former Mayor of Yarrabah Aboriginal community,Percy Neal, at a meeting with the Uluru Statement from the Heart group 10.4.22
The Voice and Constitutional Recognition of First Nations People: For and Against Arguments
by Barbara Miller 23.3.23
A historic vote has just taken place (Wednesday night 22.3.23) to pass the Referendum (Machinery Provisions) Amendment Bill in both houses of federal parliament. Opposition leader, Peter Dutton, gave Coalition support after securing some amendments in relation to the referendum on the Voice that will be held between October and December this year.
Whereas governments in the past had funded both the yes and no campaigns for referendums, the Albanese government had been planning to only fund an information campaign that would in essence be pro-voice and were seeking to censor misinformation, which people took to mean, no campaign arguments. They were also only granting tax-deductible gift recipient (DGR) status to the yes campaign. This was discriminatory. That mostly changed this week.
While Dutton was not able to secure funding for a no campaign, representations from the coalition have meant that the government will only be able to fund a neutral civics and education program so that any public funding on activities considered partisan can be legally challenged. Also, the no campaign can now benefit from DGR status.
There have been divisions with the referendum working group the government set up to advise it. These were over whether to include advice to executive government (public service and ministers) as well as parliament. When the Attorney General and Solicitor General raised concerns that including advice to executive government with the referendum working group, they were rejected. While the Solicitor Generals advice has not, and should be, made public, it appears the recommendation was to include “ministers of the crown” and not the public service.
Right up to the last minute, it looked like the Albanese government would end up in a big fight with the referendum working group over the final wording of what would be put to the public in the referendum. However, it was the Prime Minister (PM) himself who had added “executive government” into the wording for the Voice referendum he gave at the Garma Festival. So, despite the possible legal minefield and possible bogging down of government, the PM has agreed to their advice. As the PM has said in the past, it would be a brave government that did not take the advice of the Voice even if it is not a veto.
After cabinet approval, the PM (Albo as he is called) met with some of the 21 members of the Voice for a press conference on 23.3.23 to confirm the wording that would be put to the Australian public on referendum day. The consensus was nearly not there in time but the deadline was Thursday as there would be a final vote in parliament next week on the wording when a constitutional alteration bill will be put to parliament.
Albo was a bit teary as he is staking his political career on the referendum’s success as it will be a big part of his legacy. Albo’s draft amendment was, the Voice “may make representations to parliament and the executive government on matters relating to Aboriginal and Torres Strait Islander Peoples.”
The final wording the referendum working group put to cabinet who agreed to it is, “A proposed law: To alter the constitution to recognize the First Peoples of Australia by establishing an Aboriginal and Torres Strait Islander Voice. Do you approve this proposed alteration?”
First Indigenous Voice to Parliament in SA 26.3.23
South Australia has become the first jurisdiction in the country to set up an Indigenous Voice to Parliament. A special Sunday sitting of SA Parliament passed the bill creating the Voice, which has been assented to by the governor in a ceremonial meeting of the state’s executive council.
Addressing the Lower House, Premier Peter Malinauskas described the legislation as “momentous” for the state’s Indigenous people. “It has been a long time coming but First Nations voices will now be heard in the state of South Australia,” he said.
Left – Royston Sagigi-Baira at Idol contest and Right – Mayor of Mapoon Aileen Addo giving out plaques to the leaders or descendants of the leaders who led the move back to Mapoon to rebuild it in 1974.
SPEAKING ABOUT VOICE, WHO WON AUSTRALIAN IDOL?
by Barbara Miller
I’ve not been watching Australian Idol but I had to watch tonight (26.3.23) because Royston Sagigi-Baira from Mapoon Aboriginal community north of Weipa in north Queensland is one of the finalists. I remember listening to him singing at a concert in Mapoon in 2018. The people loved to hear him sing and the community are watching eagerly tonight on zoom or similar.
The reason Norman and I were there and the reason for the concert was the Paanja Festival which commemorated the resurrection of Mapoon from the ashes after it had been burnt down by the Qld government and the people removed by police in 1963. I helped them move back in 1974 and wrote a book about it in 2018 called White Woman Black Heart: Journey Home to Old Mapoon, A Memoir. I took the book to Mapoon to give to the leaders of the move back and their families and to the Aboriginal council.
Mapoon is a wonderful community that does not have the problems with crime, alcohol or domestic violence that plague some communities and the young people love to go fishing and crabbing and go bush. I think part of the reason was the struggle to rebuild from nothing and the strength of the people. They have recently built a new church there because even that had been burnt down by the government and for many years they worshipped at the rebuilt school. I am so glad I helped make it possible for them to move back.
Well, to much tears and joy, Royston won, and his community, and much of Australia, celebrate with him. He grew up singing in the church and at school in the small beachside and bush community of 300.
His childhood pastor and lifelong friend James Hughes says he is not surprised Royston has made it this far in the competition because he always saw his star potential.
“I first met Royston when he was just six years old and I moved to Mapoon as the pastor,” James says.
Culture War Against the Church conference Canberra 29-31 July 2023
If you would like to partner with us in the Culture War Against the Church conference the Lord has put on our hearts to host or if you would like to regularly intercede for it, please let us know. We are meeting with a group of intercessors from 3 April at 7pm AEST fortnightly to pray for the conference. The Lord has put on our heart to produce a 21-day prayer guide also for you to use in your own time.
Jesus or Yeshua was right when He prophecied and declared that the gates of hell would not prevail against the church because Caesarea Philippi where He said it is in ruins and its temples are in disuse. The gospel of Jesus has expanded worldwide.
However, this is no time for complacency. I saw a vision of a crab in a pot of water and the temperature slowly increased until it was boiled and dead. I don’t know if this happens in real life but it is a warning to us because things can change imperceptibly for the worse and one day we turn around and wonder how it happened.
TREATY MEETINGS HELD AROUND QLD
Norman and Barbara attended a meeting in Cairns on 20.3.23 which was the first of the Qld government’s consultations re a treaty with its Indigenous people. Barbara will write a report on it soon.
The Queensland Legislative Assembly will meet at the Cairns Convention Centre for the sixth regional sitting of the Queensland Parliament from Tuesday 9 to Thursday 11 May 2023 where it is expected to make a big announcement re its treaty and truth-telling process. It is not doing the Voice first but treaty and truth-telling first.
Attending Regional Parliament is free and everyone is welcome.
Have you dreamed of being a successful published author? Do you believe you have a book in you? As an internationally bestselling author (Barbara Miller), I believe the Lord has put it on my heart to help Christians to write and publish books to bless others. I have written 4 guides to get you started. If interested, check it out.
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A historic vote has just taken place (Wednesday night 22.3.23) to pass the Referendum (Machinery Provisions) Amendment Bill in both houses of federal parliament. Opposition leader, Peter Dutton, gave Coalition support after securing some amendments in relation to the referendum on the Voice that will be held between October and December this year. (Cartoon by Independent News)
Whereas governments in the past had funded both the yes and no campaigns for referendums, the Albanese government had been planning to only fund an information campaign that would in essence be pro-voice and were seeking to censor misinformation, which people took to mean, no campaign arguments. They were also only granting tax-deductible gift recipient (DGR) status to the yes campaign. This was discriminatory. That mostly changed this week.
While Dutton was not able to secure funding for a no campaign, representations from the coalition have meant that the government will only be able to fund a neutral civics and education program so that any public funding on activities considered partisan can be legally challenged. Also, the no campaign can now benefit from DGR status.
There have been divisions with the referendum working group the government set up to advise it. These were over whether to include advice to executive government (public service and ministers) as well as parliament. When the Attorney General and Solicitor General raised concerns that including advice to executive government with the referendum working group, they were rejected. While the Solicitor Generals advice has not, and should be, made public, it appears the recommendation was to include “ministers of the crown” and not the public service.
Right up to the last minute, it looked like the Albanese government would end up in a big fight with the referendum working group over the final wording of what would be put to the public in the referendum. However, it was the Prime Minister (PM) himself who had added “executive government” into the wording for the Voice referendum he gave at the Garma Festival. So, despite the possible legal minefield and possible bogging down of government, the PM has agreed to their advice. As the PM has said in the past, it would be a brave government that did not take the advice of the Voice even if it is not a veto.
After cabinet approval, the PM (Albo as he is called) met with some of the 21 members of the Voice for a press conference on 23.3.23 to confirm the wording that would be put to the Australian public on referendum day. The consensus was nearly not there in time but the deadline was Thursday as there would be a final vote in parliament next week on the wording when a constitutional alteration bill will be put to parliament.
Albo was a bit teary as he is staking his political career on the referendum’s success as it will be a big part of his legacy. Albo’s draft amendment was, the Voice “may make representations to parliament and the executive government on matters relating to Aboriginal and Torres Strait Islander Peoples.”
The final wording the referendum working group put to cabinet who agreed to it is, “A proposed law: To alter the constitution to recognize the First Peoples of Australia by establishing an Aboriginal and Torres Strait Islander Voice. Do you approve this proposed alteration?”
On face value, this looks as simple a proposition as Albo keeps maintaining. However, the documentation accompanying it also says, that if it succeeds, the constitution will state that, the “Voice may make representations” to the Parliament and the government “on matters relating to Aboriginal and Torres Strait Islander peoples.”
This could mean anything and everything and it will include the public service. The details of the composition, functions and powers of the Voice will be worked out after the vote which means that there is still not the detail that many would like.
Prof Megan Davis of the referendum working group released the nine key design principles that will guide the Voice with details to be worked out after the referendum. The working group will stay in place to advise the government for a long time into the future till the Voice is established. Some of the design principles were in The Australian 23.3.23
That the Voice provides independent advice to the parliament and the government
That it is chosen by First Nations people based on the wishes of local communities
That it is representative of Aboriginal and Torres Strait Islander communities
That it’s empowering, community-led, inclusive, respectful, culturally-informed and gender-balanced and includes youth
That the Voice is accountable and transparent and works alongside
existing organisations
The Voice will not have a veto and will not have a program delivery function
Megan Davis and other members of the Uluru Statement of the Heart visited Yarrabah Aboriginal community near Cairns for a meeting on Voice Treaty Truth on 10 April 2022. Why were they there? Because one of the few surviving campaigners of the successful 1967 referendum, Alf Neal, lives there. The 1967 referendum to count Aboriginal people in the constitution and give the federal government the power to legislate for Indigenous people had bipartisan support and was passed with over 90% support. Norman and I were invited to attend by the Mayor of Yarrabah, Ross Andrews and is pictured here with Alf’s son, former mayor Percy Neal.
So, what are the arguments for and against the Voice that people have been discussing?
Arguments for the Voice
There should be constitutional recognition of Australia’s First Nations people. When the constitution was written in 1901, it was about the states coming together to form a commonwealth and so the focus was on delineating states’ rights and powers and commonwealth rights and powers – shared sovereignty if you want to put it that way. The First Peoples of Australia were left out of the constitution and this is a worthy argument to recognize them in it. This is why some commentators are saying that the wording of the referendum vote should be in two parts as there is a lot of support for constitutional recognition but a lot of debate about how to do it.
First Nations people should be consulted on matters affecting them. Few would argue in principle about this. Again, it is about the process.
It is another step towards reconciliation. There have been a number of significant steps in this direction. Albo is saying it would break the hearts of First Nations people for the referendum to fail and set back Indigenous affairs.
Albo is saying that Australians would feel better about themselves if the referendum passes and Australia would look better in the eyes of the world. (See above video)
Launch of the Yes Campaign
The Yes Campaign was launched in Adelaide on 23.2.23 after workshops on strategies. The yes campaign director, Dean Parkin was upbeat. The Paul Ramsay Foundation, Australia’s largest philanthropic body, announced $5m in funding for Australians for Indigenous Constitutional Recognition (AICR), which will be the movement’s fundraising and governance body.
Their website, yes23.com.au, provides talking points for the volunteers it will recruit, and provide posters and flyers for the campaign.
The AICR co-chair, Rachel Perkins, well-known filmmaker and daughter of famous activist Charlie Perkins, said the campaign now had “tremendous momentum.”
Before going to the against arguments, I will give a little background on the long journey to recognition which I covered in detail in my book Secrets and Lies: The Shocking Truth of Recent Australian Aboriginal History, A Memoir. See www.barbara-miller-books.com. The big question is how to do that.
Former Prime Minister John Howard wanted Indigenous recognition in the preamble to the constitution but First Nations people rejected this as not enough
There have been a lot of processes over the years. Ps Munganbana Norman Miller campaigned for recognition of Indigenous people and removal of racism from the constitution based on the Expert Panel’s advice. He travelled Australia at his own expense and gathered over 5,000 signatures on a petition on these issues which was presented to federal parliament.
The Uluru Statement from the Heart 40 years after the 1967 referendum came up with Voice Treaty Truth. The game plan had changed, apparently advised by sympathetic constitutional conservatives.
The coalition government was prepared to work towards the Voice but to legislate it not have it enshrined in the constitution, and they continued consultations on how to design the Voice. Out of this came the Calma Langton report on the Indigenous Voice Co-design process.
The Albanese government after winning the election committed to a referendum to enshrine the Voice in the constitution but have been prepared to release little information on it saying that would be worked out after the vote.
What are the opponents of the Voice saying?
Two no campaigns are being led by Sen Jacinta Nampijinpa Price and Nyunggai Warren Mundine, both Aboriginal. A group of traditional people from around the Northern Territory who oppose the Voice travelled to Canberra but were not given the courtesy of meeting Linda Burney, Minister for Indigenous Australians or the PM on March 22 when discussions were underway at Parliament House. Yet the PM said the Voice was informed from the bottom up not the top down. So here are the arguments:
It will give us a race-based constitution and divide the country by race. Even the word apartheid has come up, and lack of equality of citizenship
First Nations people will be double dipping with 2 “votes” or representations so that though they are only 3.2% of the population, they will have a special say over matters affecting all Australians
However, they won’t be voted in, they will be selected. So, it will not be a democratic process.
There are already 11 First Nations MPs which is higher than their proportion of the population.
There are hundreds of Indigenous organisations and over 80 national organisations with a voice to the government already and have been advising the government for a long time.
There is a Coalition of Peaks consisting of all these national organisations who negotiated with the government the updating of the Closing the Gap initiative. They are an effective voice already.
There have been comments on Sky News re the National Indigenous Australian Agency having in its charter to be a voice to the government and it is very well-funded to do so but we must realize it is really a government department staffed by public servants, many of whom are Indigenous.
Concerns that the Referendum group advising government are an elite or “aristocracy” and they will ensure they are still seated at the table as part of the Voice after the referendum.
The biggest concern is that it may not make any difference to the disadvantage and problems on the ground for First Nations people but only create another bureaucracy that will divert a large amount of money from the real needs of people at Alice Springs and many other places.
There may be legal challenges in the high court and judicial activism over the parliament or government not asking for their advice before making decisions or for not taking it. There have been arguments for and against by legal advisors in the Constitutional Experts Group e.g. Prof Greg Craven and Fr Frank Brennan who both support the Voice but have concerns. Prof Craven is also a member of Uphold and Recognise which seeks to uphold the constitution and recognize Indigenous people.
Also, it could bog down the machinery of government and particularly of publicservants if they have to consult the advice of the Voice on just about everything. This is the reference to Executive Government which the Referendum group would not bend on despite the reported request from the Attorney General and the Solicitor General. It also appears from the statement today that National Cabinet and state governments will not be within the scope of the Voice.
While there is a lot of information on what the Voice could look like e.g. the Langton- Calma report, the Albanese government have not said if they accept any of this report or not. Also, they have given out as little information as possible hoping that people will vote for it because of goodwill. This has led to a lot of confusion however and aloss of support. One example is Peter Dutton’s 15 questions submitted some time ago that have not yet been answered though today’s statement will go somewhat towards answering them. As this was an election tactic of a small target with little information the ALP used successfully to win the election, they seem to hope it will work with the referendum.
It will be a trojan horse because, according to the Uluru Statement which the government accepts, the next step will be treaty or makarrata and truth-telling. There are concerns that demands for sovereignty will lead to Australia being divided into two nations. There are concerns treaties are meant to be between two nations but there are examples overseas of treaties between nations and their Indigenous people.
There is a concern, which is under the surface, that First Nations people will want redress or compensation for lost lands and autonomy etc.
Opposition to the Voice is from both the left and right of Aboriginal leaders. Sen Lidia Thorpe does not want First Nations representation in the “colonizing constitution” and has proclaimed herself one of the leaders of the Blak Sovereignty movement. Those who endorsed the Uluru Statement were hand-picked from meetings around Australiawhich were by invitation only or attended by those in the know. Some sovereignty supporters went to Uluru anyway and walked out because they did not agree with the decisions. They were in the minority.
There has been no public consultation process, no constitutional convention with stakeholders and negotiations have been held in secret.
Albo said from the outset that he didn’t need bipartisan support and there has been little attempt to garner it. Referendums in Australia don’t tend to pass without bipartisan support and rarely do anyway unless they are about minor changes. The Nationals have opposed it and the federal Liberals will probably oppose it in its current form.
Nevertheless, Australia is at a crossroads on this matter of dealing with the Uluru Statement from the Heart. It is a momentous time. However, there is no doubt that this will be a radical alteration to Australia’s constitution with unforeseeable consequences if the yes vote is successful.
We have had this pulpit with a map of Australia on top of a tree stump for a long time. It was given to us by Ps Royree Jensen of Brisbane and Ps Dutch Sheets was the last person to preach on it before we received it. Norman painted it and put Uluru in the centre with a dove and 2 Chron 7:14 on it. We usually have a heart-shaped stone from the Galilee in the middle of it to symbolize Australia having a heart of flesh not a stony heart towards God. Since our congregation has been called the Tabernacle of David for many years, Norman felt led by the Lord to repaint it and put Amos 9:11 there about the rebuilding of the Tabernacle of David.
As part of our calling is to raise up the Tabernacle of David around Australia, if you are interested in this, please let us know.
HEALING THE COMMONWEALTH
At the Healing the Commonwealth prayer event on 27.6.22, prayer leaders from Britain and the Commonwealth nations joined together in a time of fresh repentance and forgiveness. Norman was asked, along with other nations, to share testimonies of past reconciliation events between Britain and Australia that we have been involved with since 1997. All continents were represented in the 27.6.22 event. Brian Pickering of the Australian Prayer Network lead the 1999 Reconciliation Tour of England by the Australian team and spoke before Norman and introduces him here. Norman and Barbara were part of that team. It was a very touching time.
‘Blessing the Commonwealth’ 16th July Birmingham Update from World Prayer Centre
We are looking forward to our upcoming event ‘Blessing the Commonwealth’ on Saturday 16th July in Birmingham city centre! Our team led a powerful time at our recent ‘Healing the Commonwealth’ prayer event as we repented for the pain caused to Commonwealth nations and territories when Britain created the British Empire and later the Commonwealth.
We want to take proactive steps to heal the divide between territories and nations. That’s where you come in – you’ve got the power! Jesus called us to carry the gospel of peace wherever we go. And we believe in the power of prayer. This is your opportunity to pray for restoration and for salvation for Commonwealth nations. Have you got your ticket for our ‘Blessing the Commonwealth’ event?
We love that we can now connect together in-person and we urge you to join us in the room at Gas Street Church. We will have an amazing time of worship with Tim Hughes and Gas Street Music. There will be guest speakers from across the Commonwealth and of course opportunities to pray.
This July and August the Commonwealth is coming to Birmingham in the form of the Commonwealth Games, known as ‘the friendly games’. As thousands of athletes and officials arrive from the 54 nations, we want to prepare a highway of blessing and thanksgiving.
To pray for a particular Commonwealth territory or nation head to our Youtube channel to catch up with all our prayer videos from the Queen’s Baton Relay. The Baton is currently in Wales so join to pray with children from across the Welsh nation.
Please click subscribe to our YouTube channel to receive notifications of our latest videos which we create to equip YOU in your prayer life.
PRESS RELEASE RE NAIDOC By Munganbana Norman Miller 4.7.22
Munganbana will be marching again in the NAIDOC Cairns march this week. Munganbana Norman Miller said, “I will be carrying a giant boomerang I made with Voice Treaty Truth on it as I support the Uluru Statement from the Heart.”
He said, “I will also be wearing a T-shirt saying “Israel, Since 1948” commemorating the reforming of the modern state of Israel and a Holocaust pin. This is because Aboriginal Christian leader, William Cooper is the father of NAIDOC, initiating it on 28 January 1940 as an annual Aboriginal Sunday supported by the churches.
“In 1955, the date changed to the first Sunday in July and became known as National Aborigines Day. In 1957, the National Aborigines Day Observance Committee (NADOC) was formed whose goal was to promote awareness of Aboriginal people, their cultures and their plight. In 1989, the title changed to NAIDOC Week to include Torres Strait Islanders in the national celebrations. So, we owe it to William Cooper who got the ball rolling.”
When asked where the Israel connection is, Munganbana said that William Cooper led the Australian Aborigines’ League on a protest to the German Consulate in Melbourne in 1938 against the treatment of Jewish people at Kristallnacht, the start of the Holocaust.
Munganbana said, “This was remarkable because Aboriginals were not citizens of their own nation at the time and would not be till the 60s. Also, it was of the few private protests worldwide with a slow response from governments. My wife Barbara and I were privileged to be at Yad Vashem World Holocaust Remembrance Center in Israel for the honouring of William Cooper in December 2010.
“My wife has since written 3 books on him which are available at my Munganbana Reef and Rainforest Aboriginal Art Gallery in 33 Lake Street. The cover for the first book, William Coper Gentle Warrior, has a photo of William Cooper superimposed over my canvas painting, The Gathering. I am an Aboriginal artist and have had my own art gallery for over 25 years.
“I support the constitutional recognition of the Voice and will be at the Cairns Esplanade near the lagoon at 12.30 pm on Tuesday 5 July with my giant boomerang and singing a song I wrote called Reconciliation.
“At the march on Friday and at the Esplanade on Tuesday, people will be able to sign the back of the boomerang.
“I’m also writing a book called Boomerang Man because I have made a number of giant boomerangs over the years on my grassroots campaign for constitutional recognition of First Nations People which I started in 2014 and one of them is in the Museum of National Democracy in Canberra.”
For more information on Munganbana’s art see gallery
The Restoring Hope Ministry team have been in Cape York in June installing reception for GOD TV in a number of Aboriginal and Torres Strait Islander communities. They have been to Cairns, Yarrabah, Mareeba, Cooktown, Hopevale, Wujul Wujul, Bamaga, Weipa and Napranum. Some of the team will return to install God TV on islands of the Torres Straits.
This is a photo of the team which have been received with open arms – Brian Sonnerman and Greg Gannon from Geraldton, Rod Baker from NSW, David Jack and Tony and Delia Kish from Melbourne, and Donna Meehan and Lorraine Kelly from Newscastle. 55 installations have been made and it has brought great joy and comfort to the communities concerned with the systems being installed in churches and at some homes where people like to meet. Great to see the good news being spread and eagerly received and blessings to the team who went.
They have been taking the Good News to remote communities across the Top End of Australia installing God TV satellite dishes and bringing clothes, books, prayer and music to the communities. You can support this wonderful outreach by contacting – Brian – restoringhope@bigpond.com
We were blessed to pray for and send off the team in Cairns on their way to the Cape and give them prophetic words re their trip. They hope to service other communities in the future.
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WHAT COURSE WOULD YOU BE INTERESTED IN?
Writing and Declaring Decrees
How to Observe Biblical (Jewish) Feasts from a Christian Standpoint
Tabernacle of David
Reconciliation
Writing a Christian Book
something else. If so, what?
HOLOCAUST CURRICULUM IN SCHOOLS
Please pray that the schools will have a Holocaust curriculum that includes the inspiring story of William Cooper as a Christian Australian Aboriginal upstander.
We post nearly every day on our Facebook page for Indigenous Friends of Israel and this refreshes the front page of our website. Please like it so you can get updates from us of what is happening around the world that is affecting the Jewish community and Israel as many of you, like us, pray for Israel daily. This will give you some prayer points. To like it, click here.